By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Adi Lila- Chapter 2 – Verse 1
I offer my obeisances to Sri Chaitanya Mahaprabhu, by whose mercy even an ignorant child can swim across the ocean of conclusions about the ultimate truth, which is full of the crocodiles of various theories.
By the mercy of the Supreme Personality of Godhead Sri Chaitanya Mahaprabhu, even an inexperienced boy with no educational culture can be saved from the ocean of nescience, which is full of various types of philosophical doctrines that are like dangerous aquatic animals. The philosophy of the Buddha, the argumentative presentations of the jnanis, the yoga systems of Patanjali and Gautama, and the systems of philosophers like Kanāda, Kapila and Dattātreya are dangerous creatures in the ocean of nescience. By the grace of Sri Chaitanya Mahaprabhu one can have real understanding of the essence of knowledge by avoiding these sectarian views and accepting the lotus feet of Krishna as the ultimate goal of life. Let us all worship Lord Sri Chaitanya Mahaprabhu for His gracious mercy to the conditioned souls.
Adi Lila- Chapter 2 – Verse 2
O my merciful Lord Chaitanya, may the nectarean Ganges waters of Your transcendental activities flow on the surface of my desertlike tongue. Beautifying these waters are the lotus flowers of singing, dancing and loud chanting of Krishna’s holy name, which are the pleasure abodes of unalloyed devotees. These devotees are compared to swans, ducks and bees. The river’s flowing produces a melodious sound that gladdens their ears.
Our tongues always engage in vibrating useless sounds that do not help us realize transcendental peace. The tongue is compared to a desert because a desert needs a constant supply of refreshing water to make it fertile and fruitful. Water is the substance most needed in the desert. The transient pleasure derived from mundane topics of art, culture, politics, sociology, dry philosophy, poetry and so on is compared to a mere drop of water because although such topics have a qualitative feature of transcendental pleasure, they are saturated with the modes of material nature. Therefore neither collectively nor individually can they satisfy the vast requirements of the desertlike tongue. Despite crying in various conferences, therefore, the desertlike tongue continues to be parched. For this reason, people from all parts of the world must call for the devotees of Lord Sri Chaitanya Mahaprabhu, who are compared to swans swimming around the beautiful lotus feet of Sri Chaitanya Mahaprabhu or bees humming around His lotus feet in transcendental pleasure, searching for honey. The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different. The soul can be solaced only by the mercy of Lord Sri Chaitanya Mahaprabhu and His many bona fide devotees, who never leave the lotus feet of the Lord to become imitation Mahaprabhus but all cling to His lotus feet like bees that never leave a honey-soaked lotus flower.
Lord Chaitanya’s movement of Krishna consciousness is full of dancing and singing about the pastimes of Lord Krishna. It is compared herein to the pure waters of the Ganges, which are full of lotus flowers. The enjoyers of these lotus flowers are the pure devotees, who are like bees and swans. They chant like the flowing of the Ganges, the river of the celestial kingdom. The author desires such sweetly flowing waves to cover his tongue. He humbly compares himself to materialistic persons who always engage in dry talk from which they derive no satisfaction. If they were to use their dry tongues to chant the holy name of the Lord—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare—as exemplified by Lord Chaitanya, they would taste sweet nectar and enjoy life.
[Bhaktivedanta Purports to the Chatainya Charitamrita]